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Of course, the supernatural reality shown in the series could also be treated as a purely fantastic construction only loosely derived from actual religion, as is the case with Ah! My Goddess. Many of the naming conventions and concepts have been borrowed from the Jewish Kabbalah tradition or apocryphal Christan texts, but most – most notably including Adam Kadmon, the so-called “primordial man” – have been given new interpretations. And, naturally, none of the content here about the extermination of demons or problems in Heaven even remotely resembles anything canonical.
Finally aware of the nullification of the enforced truce, Gennosuke leaves the village of the Iga and his fiancée Oboro behind, in the process unleashing his deadly dojutsu. As the high officials of the Shogunate discuss the course of the death-battle between the clans, Gennosuke makes the decision to travel, along with the survivors of the Kouga Ten, to meet them and, ostensibly, reinstate the truce. Before doing so, he sends word of the impending journey to the Iga, an obvious challenge that initiates a deadly running war. Meanwhile, Oboro demonstrates the lengths to which she will go to avoid a lethal confrontation with Gennosuke.
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